# Model: Meaning Crisis (John Vervaeke) **Author:** John Vervaeke (Canadian cognitive scientist and philosopher, b. 1961) **Core Thesis:** The Western modern world is in a meaning crisis — the failure of collective and individual meaning-making frameworks, without new ones arising. This is not a cultural mood but a cognitive-structural problem traceable to specific historical ruptures and addressable through specific practices. **Key Concepts:** - **Four Types of Knowing:** - **Propositional:** What you know (facts, beliefs, that-knowledge) - **Procedural:** How to do something (skills, know-how) - **Perspectival:** How you see the world (worldview, standpoint) - **Participatory:** Who you are in relation to the world (identity, belonging, co-knowing) The meaning crisis is specifically the loss of perspectival and participatory knowing — the types that ground identity and belonging. - **Relevance Realization:** Cognition is always selective. Meaning arises through what is perceived as relevant. This process is affectively saturated — not purely rational. When relevance realization breaks down, everything becomes either equally important (anxiety) or equally unimportant (depression). - **Psychotechnology:** Practices like meditation, journaling, philosophy, and ritual are cognitive technologies that shape perception and meaning-making. They are not mere comfort — they are functional tools for restoring relevance realization. - **Gnosis vs. Mathesis:** Ancient traditions distinguished transformative knowing (gnosis — knowing that changes you) from propositional knowledge (mathesis). Modern education collapsed the distinction, keeping only mathesis. The meaning crisis is partly the consequence. - **The Turning Point (historical):** The Scientific Revolution + the Reformation produced the crisis: the cosmos was disenchanted (Desenchantment), the Church's monopoly on meaning was broken, but no secular replacement with equivalent depth emerged. **Problems Addressed:** PR-00001 (Meaning Crisis), PR-00007 (Knowledge Isolation — participatory knowing as the missing layer) **Application:** When something feels empty, the question is not "what is missing?" but "what practices would generate relevance?" Meaning is not found — it is enacted through participatory engagement.